Satguru Pratap Singh Ji's birth was foretold by Satguru Ram Singh Ji - "that although I will not have any sons but Budh Singh (ie Satguru Hari Singh Ji, Satguru Ji's younger brother) will be bestowed with sons and his elder son will be a possessor of exceptional divine qualities"

• Satguru Partap Singh Ji played a vital role in the passing of The Sikh ‘Anand Marriage Act’ in October, 1909.
• At  the Holla moula fuction of 1921 at Mukatsar Satguru Pratap Singh Ji  formed the Namdhari Darbar. The 33 members of this darbar were bestowed the responsibility to keep the Namdhari religious, social and political movement alive. It was to make contact with other political parties and deal with various official works. Maharaj Gurdial Singh Ji was appointed the first Chief of the Namdhari Darbar. The Darbar continues to function even today.
• Under the patronage of Satguru Partap Singh Ji his younger brother Maharaj Gurdial Singh Ji started the weekly Satyug in Punjabi on 26th of May, 1920. ‘Satguru Ram Hari Press’ was then set up to facilitate the publication of Satyug and promotion of Punjabi language in 1925
• Under his powerful perception and personality the British eventually succumbed, and had to remove all restrictions imposed on Bhaini Sahib on 23rd May 1923.
• His stand against the British kept on with various meetings at Malerkotla and other key towns. The Congress annual conference at Lahore on 31st December 1929 was very significant which was to pass the resolution of self rule, but was boycotted by Baba Kharak Singh and some sects of Sikhs but Satguru Partap Singh Ji along Mata Jeewan Kaur J and his contingent of Sikhs supplied one hundred horses and supplied food for millions of agitators thus making the procession a most significant and historical event in the Indian History.

• During the 1937 general election Satguru Ji openly declared his support for the Congress Party and its fight for freedom. These elections were held in spite of opposition by various capitalists and rich organisations

• The State Peoples Conference was held in  February, 1939 at Ludhiana. Satguru Pratap Singh Ji personally participated in the procession alongside many political leaders including Pandit Jawahir Lal Nehru and Dr. Rajender Prasad.

• After the State Peoples conference Pandit Nehru, Dr. Rajinder Prashad and other prominent personalities paid a visit to Sri Bhaini Sahib, where the Namdhari Shaheed (Martyrs) Paintings were exhibited. Pandit Nehru and the others were very impressed with the paintings and the historical facts behind each painting. Pandit Nehru became intensely emotional on learning how the Kukas were blown at Malerkotla, he could not stop tears coming out of his eyes. The martyrdom of Namdhari Sikhs and Satguru Ram Singh Ji's non-violent fight against the British rulers was finally homed into his heart. 

• During the Second World War, the British officials approached Satguru Partap Singh Ji to allow the Namdhari Sikhs to join the army. Satguru Partap Singh Ji refused to consent to their request with the remarks "Our tenets of belief and political approach are opposed to each other. You have desecrated Sri Bhaini Sahib for which you cannot be pardoned. You are wasting the wealth of our country on unwanted wars".

• Satguru Ji was one of the first individuals who made serious attempts to bring together all the different Sikh factions, as well as unity between Hindus, Sikhs and Muslims. The 'Sri Guru Nanak Naam Leva' Conference was held in 1934 and this was to consolidate the discordant Sikh community much closer to each other. This achievement was a milestone in history of Sikhism.

• In 1943, under the chairmanship of Seth Jugal Kishore Birla the Hindu-Sikh Unity conference was held at Sri Bhaini Sahib. Later 'Hindu, Sikh, Muslim Unity' conference was also held and proved to be a major success.

"It is my duty that I should keep on making efforts to achieve unity. To put an end to the existence of others is to take responsibility of the Almighty’s fury upon one’s own shoulders. Nobody can kill any one without His will. Why should we not march ahead together with each other"
(Satguru Ji on Unity)

• Satguru Pratap Singh Ji foresaw the catastrophe which would unfold with the partition. He acquired 19,890 acres (bighas) of land in District Sirsa in January, 1947 prior to independence. After independence the Sikh refugees from Pakistan, were provided them shelter, food, clothing and all other amenities. He also distributed the acquired land and money at Sri Jivan Nagar. This region of Sri Jivan Nagar is now one of the best agricultural areas in the district.
• Satguru Partap Singh Ji had always been longing for early reappearance of Satguru Ram Singh Ji as promised by him. For accomplishment of this sacred objective, he started continuous meditation of Naam Simran (Vamis) at Sri Bhaini Sahib in 1933 and at Sri Jiwan Nagar in 1947. These Varni’s are continuing (Naam Simran) without interruption till today.
• The modern co-operative farming and Panchayati Raj is a developed form of tradition set by Satguru Ji. He always gave prominence to the Panchayats, he advised the Namdhari Sikhs not to go to the courts, and get their disputes settled by their own Panchayats.

• Other than the countless visits to different parts of the country, he paid one visit to Singapore, four to Africa and twenty-two to Thailand. In fact, real religious, cultural and social stability was established amongst the Sikhs during the period of Satguru Partap Singh Ji visits abroad. He showered his virtuous blessings on the suffering humanity and redeem them of woes and worries

• Satguru Ji was always in favor of banning cow slaughter in India. His devotion to this cause was illustrated when in 1937, the British government decided to open butcheries equipped with the modern machines. He prayed to the Almighty through a grand havaan Yug. For 14 days, five hundred sikhs chanted Chandi-Di-Var composed by Sri Guru Gobind Singh Ji 125,000 times. With the completion of the grand Havana Yug the British government, announced the cancellation of their plan to open the slaughter house. Such was Sri Satguru Partap Singh Ji’s spiritual supremacy.
• Satguru Pratap Singh Ji's generosity was unsurpassed. When refugees fled Pakistan after independence  Satguru Ji provided them shelter, food, clothing and all other amenities. He distributed agricultural land free of cost to a huge number of landless tillers. His Holiness Sri Satguru Partap Singh Ji always gave a warm welcome to guests and showered his pious blessings upon them and when Dr Rajindra Prasad went to him, Satguru Ji gave him 500 yards of Khadi, 100 maunds of wheat for the earth- quake sufferers of Bihar. In 1954-55, when Pandit Nehru visited Sri Bhaini Sahib, Satguru Ji gave him 200 bags of rice for the draught stricken people of Bengal. In 1956, he distributed food, and clothes to the flood stricken people of Punjab and other part of the provinces.

• The weekly Satyug paper having started in 1920, the means of communication and publicizing the activities of the Namdhari freedom struggle was now available. Maharaj Gurdial Singh Ji, the youngest brother of Satguru Partap Singh Ji played a key role in publishing the sufferings of the Namdhari Sikhs. Sant Nidhan Singh Ji Alam and Sant Inder Singh Ji Chakravarty were the other notable literary figures, who joined hands with Maharaj Gurdial Singh Ji in writing and publishing the Namdhari History. This process of writing attracted writers like Sant Taran Singh Vehmi, Sant Kalah Singh, Chanda Singh, Bishen Singh Historian, Master Nihal Singh, Pritam Singh Kavi, Pritam Singh Panchi and many others. As a result of their research, many a notable books are now available for the readers;